“The first impression of the savage about the universe is of a great mysterious jumble of things which come upon him without rime or reason, usually to smite him down.
Long later, man developed the idea of connecting phenomena, at least a few at a time. Centuries elapse; he begins to perceive law, at first operating only in a very few matters.
More centuries; some bold thinker invents a single cause for all these diverse effects, and calls it God. This hypothesis leads to interminable disputes about the nature of God; in fact, they have never been settled. The problem of the origin of evil, alone, has quite baffled theology.
Science advances; we now find that all things are subject to law. There is no need of any mysterious creator, in the old sense; we look for causes in the same order of nature as the effects they produce. We no lounger propitiate ghosts to keep our fires alight. Now, at last, I and a few others are asking whether the whole universe be not illusion, in exactly the same way as a true surface is an illusion.
Perhaps the universe is a four-dimensional object, or collection of objects, quite sane, and simple, and intelligible, manifesting itself in diversity, regular or irregular, just as the cone did to the water…
….It’s perfectly simple. I, the fourth-dimensional reality, am going about my business in a perfectly legitimate way. I find myself pushing through to my surface, or let us say, I become conscious of my surface, the material universe, much as the cone did as it went through the water. I make my appearance with a yell. I grow. I die. There are the same phenomena of change which we all perceive around us. My three-dimensional mind thinks all this ‘real,’ a history; where at most it is a geography, a partial set of infinite aspects…”
Crowley, A. (1917) Moonchild, York beach: USA, Samuel Weiser, Reprint 1991, P61