My friend, Rupert following the instructional video and trying not to be seen at the Tate. I think his pixels are too big.
Hito Steyerl’s instructional video shows the viewer how to avoid detection by various digital surveillance technology. The title references Monty Python’s spoof Government Public Service instructional that showcases the benefits of not being seen e.g. not being shot or blown up, which is particularly important if you are a whole country avoiding nuclear annihilation.
The narrator in Steyerl’s video explains that visibility is dependent on resolution, whatever is lost by resolution becomes invisible. The videos are shot against a green screen at an old US airforce ‘resolution target’ that was used to test the resolution of aerial cameras and the artist (plus assistants) attempt to not be seen by the camera by employing various techniques that are explained in detail to the viewer.
The use of the .mov file extension and the exploration of very particular technologies sets this work firmly in a specific time and place where ideas around surveillance and our images being captured and held as digital images, with or without our permission, has become a topic of political, cultural and artistic conversation.
I read Steyerl’s essay “In defence of the poor image” a couple of years ago and found this piece to be a great accompaniment. They both examine how digital image quality – and degradation of quality – can be used within contemporary art to explore issues such as comprehension, visibility, passage of information and the place of perceived visual quality in value judgements.
Anita and I visited the Auckland Art Gallery this afternoon to view the Wunderruma jewellery show. It was more exciting than I expected as the curators had chosen to explore the concept of jewellery in many interesting ways. Not only did we see many decorative, wearable pieces but they also provided examples of jewellery in and as image, jewellery as sculpture, as installation and as artefact.
I was particularly thrilled to see one of Mikala Dwyer’s necklace installations as I had been looking at pictures of them today in relation to the language of things. Mikala Dwyer, Methylated Spiritual (2012) photo taken at Auckland City Art Gallery
Speaking of heterogeneous object collections there were several I saw in the exhibition. This one is a collection from the Randell Family cottage, discovered in a small hole behind the chimney.
Obviously someones little stash of magical objects!
This Hany Armanious work has a fascinating collection of objects presented on an altar-like shelf and in various stages of creation and transformation. This work had me pondering around how it expressed the jewellery theme of the exhibition. Was it the casting of the objects? Their decorative shapes and method of display? The way they ornament their altar/shelves? The sound added an extra dimension to the work by seeming to fill the negative space around and between the objects.
Another thing of note was the very unusual display strategy of stacked perspex cubes for the smaller pieces. At some points I felt it didn’t work as the small items on the lower cubes got a bit lost and I don’t think it works to force a viewer to bend over uncomfortably when the intent is display rather than as a function of the artwork. But overall I found the display strategy engaging and interesting, it also allowed for the viewing of many small objects without breaking up the gallery spaces with standardised, waist level display tables.
This exhibition appealed to me in particular because of my own interest in jewellery. I found that it opened up my ideas around jewellery and it’s possibilities in my art practice. The wide variety of objects and images allowed me to see the concept of ‘jewellery’ in more than just decorative of wearable terms, but also objects that can be brought into installation or sculptural conversations.